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The woman at the well kjv meaning

Donor Portal Login. Search verses, phrases, and topics e. John , Jesus faith love. Other Searches. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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10. The Woman at the Well (John 4:1-42)

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria.

When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee. Here we learn that in the actual baptizing work, Jesus delegated that work to His disciples.

By not Himself baptizing, he made the superiority of His position above that of John the Baptist to be felt. He needed to go through Samaria : Although the road through Samaria was the shortest route from Jerusalem to Galilee, pious Jews often avoided it. They did so because there was a deep distrust and dislike between many of the Jewish people and the Samaritans. When the Babylonians conquered the southern kingdom of Judah, they took almost all the population captive, exiling them to the Babylonian Empire.

These ones left behind intermarried with other non-Jewish peoples who slowly came into the region, and the Samaritans emerged as an ethnic and religious group. Because the Samaritans had a historical connection to the people of Israel, their faith was a combination of commands and rituals from the Law of Moses, put together with various superstitions. This obviously made relations between the Jews and the Samaritans even worse. This was considerably longer, but it avoided contact with the Samaritans.

Those who were not so strict went through Samaria. It says that Jesus needed togo through Samaria. So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph.

Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. Genesis Joshua Being wearied from His journey : After a long day walking, Jesus was wearied.

John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. Jesus genuinely submitted to our human limitations.

It is apparently intended to enhance the idea of utter weariness. It was about the sixth hour : By the reckoning John used, this was about noon, during the heat of the day. Jesus, being tired and hot, would have wanted a refreshing drink. A woman of Samaria came to draw water. A woman of Samaria came to draw water : This woman came for water at an unusual hour and she came alone. Typically, women came for water earlier in the day and they came in groups. Perhaps there was a sudden need, or perhaps she was a social outcast, shunned by other women in the community.

All in all, this woman is a fascinating character. She is frivolous, ready to talk with strangers, with a tongue quick to turn grave things into jests; and yet she possesses, hidden beneath masses of unclean vanities, a conscience and a yearning for something better than she has. The disciples had gone away into the city , perhaps passing her on their way into town.

Perhaps she had been pushed aside or made to wait while the body of Galileans marched by. Jesus said to her : By tradition, a rabbi would not speak with a woman in public, not even with his own wife. The disciples were also surprised that Jesus spoke to her John A Rabbi might not even speak to his own wife or daughter or sister in public.

Give Me a drink : Some people imagine that God is most glorified when human participation is most excluded. Yet Jesus did not diminish His glory one bit by asking the help and cooperation of the Samaritan woman. As it worked toward the accomplishment of the divine purpose, the Father and the Son were most glorified in this display of love and goodness to the woman. There is every reason to believe that she gave Jesus what He asked for, and she asked the question of John as Jesus drank the water, or after Jesus drank the water from the well.

How is it that You, being a Jew, ask a drink from me, a Samaritan woman? Immediately, the woman was impressed by the friendliness of Jesus. It was unusual for her to hear a kind greeting from a Jewish man, for generally speaking, Jews have no dealings with Samaritans.

John felt this was so well understood in his day that he needed no further explanation. The Jews cursed them, and believed them to be accursed. Their most merciful wish to the Samaritans was, that they might have no part in the resurrection; or, in other words, that they might be annihilated. For many reasons, this woman would have been despised by most of the religious leaders in the days of Jesus. She was a woman, a Samaritan, and a woman of questionable reputation.

Yet, in the interview with Nicodemus John showed us, Jesus has something to say to the religious establishment. In the meeting with the Samaritan woman at the well John showed us, Jesus has something to say to those despised by the religious establishment. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock? There is a principle connected with the words if you knew… you would have asked Him : If you knew more, you would pray more.

There is another principle at work: Jesus often speaks to us as if we were more spiritual or understanding than we actually are. He does this on purpose. He would have given you living water : In ancient times they called spring water living water because it seemed alive as it bubbled up from the ground.

At first glance, it might seem that Jesus told this woman about a nearby active spring. You have nothing to draw with : Going into town, the disciples probably took with them the leather pouch used as a bucket to draw water. Are you greater than our father Jacob : It is hard to tell if the woman asked a sincere question, or if she was a cynical critic. All depended on the tone of her voice. The fact that she came to belief at the end of her encounter with Jesus may suggest it was an honest question.

But the water that I shall give him will become in him a fountain of water springing up into everlasting life. Whoever drinks of this water will thirst again : Jesus knew that this woman — and everyone in the village — had to come to this well daily to satisfy their natural thirst.

Jesus used thirst as a picture of the spiritual need and longing that everyone has. Whoever drinks of the water that I shall give him will never thirst : Jesus made an amazing offer. What he offered — to this woman and to anyone who would drink — was something to give lasting satisfaction. The key is to drink of the water that Jesus shall give.

Drinking is an action, but an action of receiving — like faith, it is doing something, but it is not a merit-earning work in itself. He drinks. Perhaps there is no better representation of faith in all the Word of God than that. To drink is to receive-to take in the refreshing draught-and that is all. Drinking is such a remarkably easy thing, it is even more simple than eating. But the water that I shall give him will become in him a fountain of water springing up into everlasting life : The effect of this water does much more than simply satisfy the thirst of the one who drinks it.

It also creates something good, something life-giving in the heart of the one who drinks it. It becomes a fountain of water springing up into everlasting life. Sir, give me this water : The response of the Samaritan woman was logical, yet not spiritual. She wanted to avoid the work of coming to the well every day. Give it to me! Go, call your husband, and come here : This was not a strange request.

In this extended, public conversation with the woman, Jesus was straining the boundaries of cultural propriety. Into some, he enters by the understanding; into many, by the affections. To some, he comes by the way of fear; to another, by that of hope; and to this woman he came by way of her conscience.

And the one whom you now have is not your husband : Jesus brought up this embarrassing issue because her sinful life had to be confronted. This woman had to decide what she loved more: her sin or the Messiah. Jesus also showed that just because someone calls a relationship marriage , it does not mean that Jesus considers it marriage. Sir, I perceive that You are a prophet : This was an obvious observation from the woman.

She was no doubt surprised; perhaps stunned that Jesus had supernatural knowledge of her life. You worship what you do not know; we know what we worship, for salvation is of the Jews.

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth. Our fathers worshipped on this mountain : It is possible that this was a genuine source of confusion and a stumbling block to her, but it is more likely that this simply was an evasion, trying to avoid the issue of her many prior husbands and her current non-husband.

Jesus was more interested in winning a soul than in winning an argument. You worship what you do not know : The Samaritans believed that Moses commissioned an altar on Mount Gerazim, the mountain of blessing — this was their justification of they system of worship on that mountain. But like all faith that tries to combine elements of different religions, they worship what they do not know. He sets Jews and Samaritans in sharp contrast.

And He associates Himself quite definitely with the Jews. The Samaritans also only accepted the first five books of the Hebrew Scripture, and rejected the rest. The hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father : Jesus pointed her to a time when worship would no longer be focused on places neither Jerusalem nor Mount Gerazim.

Woman at the Well: A Story of a Loving God

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

John Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. John After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Genesis Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water , and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;.

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:.

King James Bible

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested. John has a way of teaching us who Jesus is and what faith looks like, by giving us a glimpse into Jesus' encounters with various people -- John the Baptist, Nicodemus, and surprisingly, a Samaritan woman who is shunned by her own townspeople for her immoral behavior. Jesus has been in Judea, ministering with his disciples.

BibleGateway

It was about noon. It was about the sixth hour. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. So Jesus, being wearied from His journey, was sitting thus by the well. What does John mean?

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria.

By Rev. John Trigilio, Jr. Kenneth Brighenti.

John 4 – A Samaritan Woman and a Nobleman Meet Jesus

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

Jesus and the Samaritan Woman

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

The woman at the well had her sins “washed away” by Jesus. The story shows that Jesus offers divine mercy in the living water of grace, which washes away sins and cleanses souls. The woman went to the well to get a jug of water. Instead, she got much more, including a cleansed and refreshed spiritual life.

It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life. What you have just said is quite true.

Samaritan woman at the well

The disciples expect Jesus to be both physically tired and hungry. John notes in verse 6 that he was indeed wearied from the journey, but when they urge Him to eat, He is no longer weary. In the meantime, doing the work of God and seeking His Kingdom had become His food; it drew Him, filled Him, energized, and strengthened Him.

Spiritual Rebirth: The Samaritan Woman at the Well

I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may come to Holy Scripture again and again; it is like an ever-flowing fountain, the more you draw from it, the more you may draw. John

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration.

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